Background: The Barnes Foundation (2016, from the series "Perspectives") by Patrick Hughes.
This cross-listable course is taught in English, with students in their second year or later in mind. It is designed to draw students outside of the department into German Studies. Mixing German and non-German texts and media, I want to showcase the breadth of cultural material to engage with when taking German, as well as demonstrate how the discussions to be had resonate with current issues students are interested in, such as the connection between (in)visibility and power.
Centered around the topic of the "visual" and its significance in Western cultures, I want to de-familiarize the notion that there is a natural connection between visual clarity, frequently regarded as "evidence," and knowledge. By employing comparative approaches to probe the role of "sight," from the visual sense to the transcendental concept of the "idea" and the "ideal," to illusionary aspects and connotations, to visual appearance as the basis of racialized power structures, this course is designed to draw students towards German Studies, without already needing to know any German. What's more, I want to stimulate students' intellectual curiosity and show them what is possible in the Humanities: thinking through and beyond the conventional, the traditional, and the seemingly self-evident. German Studies can be a fantastic place to begin this journey.
In Western cultures in particular, the visual sense has traditionally received preferential treatment, having been associated most closely with knowledge and understanding. The word ‘theory’ itself (via its ancient Greek origin: theoria) makes reference to ‘seeing’ (as does the word ‘theater’). Similarly, when we speak of ‘evidence,’ the implication is that we are seeing something clearly, that something is ‘in plain view,’ and therefore free of doubt. Especially at academic institutions, we want ‘overview’ and ‘insight,’ to ‘look at’ something ‘very closely,’ and examine it through various ‘lenses’ (such as theoretical frameworks). On the other hand, there is also the obverse, where the optical stands for superficiality, mere appearance, and even deceptions and confusion. In other words, when we take a closer look at ‘seeing,’ things appear more complicated than they did at first glance.
In this course, we will be reading a wide range of texts, both literary and theoretical ones, with many being key texts from the fields of philosophy, psychoanalysis, and the theory of art. We are also going to look at some specific works of art. The focus of our discussions will be to explore the paradoxes, pitfalls, and complications arising from attempts to rely on our eyes: from ‘seeing too much,’ to the question of ‘blindness,’ to the changes in our perception caused by our encounters with paintings, photography, and film. We will also keep an eye on what happens when literature and the visual arts meet, and when we try to translate from one into the other.
Starting off with two fundamental pieces of ancient Greek literature, Plato's Allegory of the Cave and Sophocles' Oedipus the King, we are then going to read texts by German authors, such as Sigmund Freud, Walter Benjamin, E.T.A. Hoffmann, Goethe, and Kleist, but also non-German ones, such as Oscar Wilde, Stéphane Mallarmé, and Toni Morrison. We will also read art and literary theory by Johann Gotthold Ephraim Lessing, Michel Foucault, and Paul de Man. In addition, we will be looking at some drawings by Paul Klee and read a series of poems by Tuvia Ruebner. Taught in English, with no knowledge of German required (but certainly useful).
Plato: The Allegory of the Cave (from the Republic)
Gilles Deleuze: Plato and the Simulacrum
Foucault: Las Meninas (from The Order of Things)
Paul de Man, Lyric and Modernity (from Blindness and Insight)
– along with: Mallarmé, Un coup de dés jamais n'abolira le hasard (A Throw of the Dice will Never Abolish Chance)
Sophocles: Oedipus the King
E.T.A. Hoffmann: The Sandman
Sigmund Freud: The Wolfman
Wim Wenders: Wings of Desire
Rainer Werner Fassbinder: Querelle (Each Man Kills the Thing He Loves)
Virginia Woolf: The Lady in the Looking Glass
Oscar Wilde: The Picture of Dorian Gray
Walter Benjamin: The Work of Art in The Age of Its Technical Reproduction (excerpts)
Walter Benjamin: Little History of Photography
Kleist: On Caspar David Friedrich's Monk by the Sea
Lessing: Laokoon (excerpt)
Goethe: Elective Affinities (excerpt)
Goethe: Novella
Tuvia Ruebner / Paul Klee: The Angels
Heinrich von Kleist: The Betrothal of St. Domingo
Ray Fleming: Race And The Difference It Makes
Toni Morrison: The Bluest Eye